Every Blessing...

...to our Dominican Brothers receiving the Ministry of Acolyte this weekend in St Saviour's Church Dominic Street, Dublin. We pray every blessing on you and your future ministry.

St Francis and the Eucharist

Peace to you all!

In preparation for the International Eucharistic Congress, we will post a series of reflections, over the coming days and weeks, on St Francis and the Eucharist. The Eucharist is central to Franciscan life, wherever and however it is lived. The theme of this Congress is 'Eucharist: Communion with Christ and with one another' and this theme could very easily be applied to Franciscan life.

As Capuchin Franciscans, our life, following the Gospel of Jesus Christ is a life of Fraternity both with Christ and with one another. At the centre of this life is the Eucharist both as a Sacrament, in which we are united with Christ, and also as a Sacrament in which we are bound together.

Francis, in his early years, longed to be a Knight and to take part in the Crusades to the Holy Land. After he heard Christ's call and responded to it, his Crusade became a Crusade of Peace, of Love, of Unity, of Communion.....a Eucharistic Crusade. In this series of reflections we will look at some of the writing Francis has left us, in which he speaks of the Eucharistic, it's importance and our responsibilities as followers of Christ. We will look at these writings, now nearly 800 years old, in light of our contemporary experience and world, drawing on his wisdom and insights.

We are delighted that both St Mary of the Angels in Church St and St Michan's in Halston Street have been chosen as part of the Pilgrim Walk. We look forward to welcoming pilgrims and sharing with them a little of what it means to be a Franciscan in today's world.

I hope you can join us for the walk and that, in the time leading to the Congress, you find the reflections enriching ....stay tuned, we'll keep you posted!

Pax
Br Martin

'Come and See' Vocations Weekend: 25th - 27th May

We are having a weekend for those interested in finding out more about our way of life as followers of St. Francis in these times. The weekend will run from the 25th to the 27th of May in our friary on Church Street in Dublin 7.

If you want to find out more information or would like to come along please contact Br. Terence on 086 323 0638.

Happy Easter from the Capuchin Franciscans - Alleluia!

Peace of the Risen Christ be with you all !!

We have just celebrated three most wonderful days. We have experienced the Lord's Supper and the institution of the Eucharist, the central act of our faith. We have walked the way of the Cross with Jesus to Calvary and this week we journey with the Resurrected Jesus, the Light of the World; the light in which no darkness exists.

This is a time of great Grace and renewal when we bask in the Glory of His Resurrection.  A time of great celebration and up-building for us all.  During these eight days of Eastertide we rejoice in Jesus' victory over death.

One important ceremony for the Capuchins is the Veneration of the Cross which takes place every year at the Capuchin Day Centre for the Homeless on Good Friday.  A short video can be found below.

 

The Capuchin Franciscans in Ireland wish you all the Joy, Peace and Love that the Risen Lord has to offer us.  May we all recognise Him in all we do and in everybody we meet.

Alleluia, alleluia!!

Seven Last Words: "It is finished"

During these seven weeks of Lent we have invited you to stand with us at the foot of the Cross as we have listened to the 'Seven Last Words' spoken by Jesus.  Now, during this Holy Week we shall listen to his final words in the context of the Scriptural Way of the Cross as we walk with Jesus during his final hours from the Garden of Gethsemane, through his last words, “It is finished”, to the laying of his body in the tomb.  The Scriptural Way of the Cross, formulated by Blessed John Paul II, provides a version more closely aligned with the biblical accounts than the traditional Stations of the Cross. 

First Station: Jesus’ agony in the Garden of Gethsemane.

Then Jesus came with them to a place called Gethsemane, and he said to his disciples, "Sit here while I go over there and pray." He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress. Then he said to them, "My soul is sorrowful even to death. Stay with me and keep watch." And going a little further he fell on his face and prayed, "My Father, if it is possible, take this cup away from me.  Nevertheless, let your will be done, not mine."  (Matthew 26:36-41)

Reflection: Each of us here today has been offered a cup by God.  Like Jesus, our cup can make us feel sorrowful to the point of death; we too can look around at our lives and be filled with intense terror and anguish.  And we, like Jesus in the Garden of Gethsemane can be overwhelmed by our human emotions and can ask for our cup to be taken away.  When life seems unbearable for you, when you fear for the future and you struggle to make sense of God’s will, do you ask for your cup to be taken from you? Or do you trust in God and say, “Let Your will be done, not mine”? 

Glory be…..

Second Station: Jesus is Betrayed by Judas and is Arrested.

Judas drew near to Jesus to kiss him; but Jesus said to him, “Judas, would you betray the Son of man with a kiss?” And when those who were about him saw what would follow, they said, “Lord, shall we strike with the sword?” And one of them struck the slave of the high priest and cut off his right ear.  Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword.” Then all the disciples forsook him and fled. (Saint Luke 22:47-50 and Saint Matthew 26:52.56)

Reflection:  We may sit here and say, “I would never betray or forsake and flee from Jesus” and yet his disciples did.  Many of us here today have betrayed or abandoned husband, wife, family member, friend.  Jesus knows the frailty of the human form; and with this knowledge he chose and entrusted his first disciples to found his Church and to carry his message.  So it is, that notwithstanding all our shortcomings Jesus chooses and entrusts you and I, here today, to be his Church and to carry forward his message.  

Glory be…..

Third Station: Jesus is Condemned by the Sanhedrin.

 When day came the council of elders of the people met, both chief priests and scribes, and they brought him before their Sanhedrin. They said, "If you are the Messiah, tell us," but he replied to them, "If I tell you, you will not believe, and if I question, you will not respond. But from this time on the Son of Man will be seated at the right hand of the power of God." They all asked, "Are you then the Son of God?" He replied to them, "You say that I am." Then they said, "What further need have we for testimony? We have heard it from his own mouth." (Luke 22: 66-71)

Reflection: The elders, chief priests and scribes wanted rid of Jesus who questioned the established social and political order through his belief in a non-hierarchical, non-political, non-power based Church community, and challenged the comfortable status-quo that they were accustomed to.  Today, many who wish to maintain the present status-quo unjustly try and convict those prophets who send out a message which questions the established structures.  In today’s trials do you listen to what you want to believe is Jesus’ message. . . . .or do you have ears to hear the real message of Christ? 

Glory be…..

Fourth Station: Jesus is Denied by Peter.

Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, "You too were with Jesus the Galilean." But he denied it in front of everyone, saying, "I do not know what you are talking about!" As he went out to the gate, another girl saw him and said to those who were there, "This man was with Jesus the Nazarene." Again he denied it with an oath, "I do not know the man!" A little later the bystanders came over and said to Peter, "Surely you too are one of them; even your speech gives you away." At that he began to curse and to swear, "I do not know the man." And immediately a cock crowed. Then Peter remembered the word that Jesus had spoken: "Before the cock crows you will deny me three times." [And] he went out and began to weep bitterly. (Matthew 26: 69-75)

Reflection: Peter, the rock on whom our Church is built, denies Jesus.  This same man, on being invited to follow Jesus at the shores of Galilee, fell on his knees, saying, “Leave me Lord for I am a sinful man”.  Jesus knew that Peter had all the weaknesses that we all experience as humans; He knows these and sees past these; He sees into the inner capacity of our hearts and our souls.  Jesus’ message is that he does not expect us to be perfect; he calls us each individually not in spite of our imperfections, but because of our imperfections, because we are human and loved.  

Glory be…..

Fifth Station: Jesus is condemned by Pilate.

Jesus was handed over to Pilate who questioned him, "Are you the king of the Jews?" Jesus said to him in reply, "It is you who say it." The chief priests accused him of many things. Again Pilate questioned him, "Have you no answer? See how many things they accuse you of." Jesus gave him no further answer, so that Pilate was amazed.... Pilate, wishing to satisfy the crowd, released Barabbas... [and] handed [Jesus] over to be crucified. (Mark 15: 1-5, 15)

Reflection:  Jesus was a man unjustly condemned but who did not defend himself with words.  He gave to Caesar what was Caesar’s and to God what was God’s.  Today, when our Church stands, often rightly, accused and ridiculed by the state and the crowds, how much more our response must come from the example of Jesus.  It is by our actions that we will be redeemed, not by our words.

Glory be…..

Sixth Station: Jesus is Scourged and Crowned with Thorns.

Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said, “Hail, King of the Jews!" And they beat him repeatedly. (John 19: 1-3)

Reflection:  The scourging, mocking and beating of Jesus was merely a passing moment – his message eternal.  Today, as our Church is scourged, mocked and beaten our confidence and trust in its eternity must be abundant.  Like Jesus, we must trust that this is merely a passing, albeit brutal, moment in the life of our Church.  Our message must be stronger than the torment and brutality we experience.  

Glory be…..

Seventh Station: Jesus Bears the Cross.

[Then] they took Jesus, and carrying the cross himself he went out to what is called the Place of the Skull, in Hebrew, Golgotha. (John 19:17)

Reflection: Jesus carries the cross of the agony that every person at some time has felt.  Jesus knows the isolated feelings of men and women who are divorced, of women who have terminated a pregnancy, of people who have deadened themselves with alcohol or drugs, of the most vulnerable who have been abused, live with illness or disability, suffer bouts of depression, or who have lost or been abandoned by loved ones.  Few of us here will have ever endured such utter desolation as Jesus, but there may have been moments when carrying our cross we have felt it to be too undeserved, too cruel, too torturous, too humiliating.  When our cross is heavy we must gather ourselves spiritually and make an 'act of trust' in God.  We must not give in to anxiety.  Like Jesus, we must acknowledge the mysterious link connecting the brokenness of our surroundings and the presence of God.

Glory be…..

Eighth Station: Jesus is Helped by Simon of Cyrene to Carry His Cross.

They enlisted a passer-by, Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country, to carry his cross. (Mark 15: 21)

Reflection: Simon was a foreigner who probably knew very about Jesus.  And yet, standing as a spectator he was forced by the soldiers to share in Jesus’ cross.  Today in Ireland, we host many foreigners who probably know very little about Jesus.  Like Simon, they are spectators to the trials of the present Church.  What can you do to introduce non-nationals in this country to the real Jesus and not the Jesus and the Church as portrayed by the onlookers, by the media, by those outside the Church?  Simon played his part in fulfilling the Word; what is your role?  

Glory be…..

Ninth Station: Jesus Meets the Women of Jerusalem.

A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, 'Blessed are the barren, the wombs that never bore and the breasts that never nursed.' At that time, people will say to the mountains, 'Fall upon us!' and to the hills, 'Cover us!' for if these things are done when the wood is green what will happen when it is dry?" (Luke 23: 27-31)

Reflection:  As was Jewish custom at the time, these women wept for the crucified without even knowing them.  But Jesus asks us to truly know him if we are to mourn over him.  He does not ask for sentimental piety but for a living faith supported by a conversion of heart.  Our living faith in the living Jesus is the green wood He speaks about.  Like this green wood our faith must be kept alive and nourished so that, as Jesus warns, it does not become dry.  

Glory be…..

Tenth Station: Jesus is Crucified.

When they reached the place called the skull, there they crucified him and the two criminals; one on his right, the other on his left.  Jesus said, “Father forgive them, for they know not what they do”.  Then they cast lots to share out his clothing.  The people stayed there watching.  As for the leaders, they jeered at him...There was also an inscription over Him, “This is the King of the Jews”. (Luke 23:33-35)

Reflection: Just as God forgave those who crucified His Son so too in present times does God forgive those who, like Judas, have betrayed His Church; who, like some of his followers, have abandoned His Church; who, like Peter, have denied belonging to His Church; who, like the Romans, would like to see the Church’s influence and works die;who, like Pontius Pilate, listen to the crowds without following their own hearts;who, like Thomas, question their faith in the Church. God forgives pride, anger, judgements, jealousies, resentments.  His forgiveness is immediate, without reservation, bountiful and endless.  

Glory be…..

Eleventh Station: Jesus Promises Paradise to the Repentant Thief.

One of the criminals hanging there rebuked him saying: ‘Are you not the Christ? Save yourself and us as well’.  But the other spoke up and said, ‘Have you no fear of God at all? You got the same sentence as He did, but in our case we deserved it: we are paying for what we did.  But this man has done nothing wrong’.  Then he said, ‘Jesus, remember me when you come into your kingdom’.  Jesus replied, “In truth I tell you, today you will be with me in paradise.” (Luke 23: 39-43)

Reflection: We have no reason to believe this man had been a follower of Jesus.  He hadn't left everything behind to be Christ’s disciple.  He wasn't suffering because he spoke the truth to those who refused to hear it, but rather because of his crimes. He even admitted that he had been justly condemned!  The repentant thief’s faith was the size of a mustard seed, if that.  And even though he came for forgiveness in the very last hours of his life it seems that his confession of guilt opened the way for forgiveness and salvation.  Today, Jesus speaks these words to us.  Like the repentant thief, we can be in God’s presence with all our sins, weaknesses and failures, and God still takes pleasure in our very existence, offers us mercy and promises us Paradise.  

Glory be…..

Twelfth Station: Jesus entrusts Mary and John to each other.

Meanwhile standing near the cross of Jesus were his mother, and his mother’s sister, Mary, the wife of Clopas, and Mary Magdalene.  When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, ‘Women, behold your son!’  Then he said to the beloved disciple, ‘Behold, your mother!’ and from that hour the disciple took her to his own home. (John 19:25-27)

Reflection:  The family, the living-church that Jesus commissioned from the cross, does not just exist in Rome, or Drumcondra, or Armagh, or among the Bishops, or the priests, or the brothers, or the sisters.  Yes there, but not just there; Church belongs to every one of us and every one of us is Church – we, as disciples, sisters, brothers, and mothers of Christ gathered here today make up this Church; we are Church and are responsible for our Church as much as any other group of men or women.  To be a Christian is to recognize that at the foot of the cross is born our family, from which no one can be excluded.

  

Glory be…..

Thirteenth Station: Jesus Dies on the Cross

Jesus said, “It is finished”, and he bowed his head and gave up his spirit. (John 19:30)

Reflection:  Jesus knew that the Words and Works of His life would continue through His disciples.  We are these disciples today and we are forgiven and called to be his community of faith, his Church.  We, the living hands and feet of Jesus, have each received gifts to use in the work of building up the body of Christ, the Kingdom of God on earth.  We too are called to say, “it is finished” in our final breaths; confident that we have done what is ours to do and that the work will continue in our living community of faith.  

Glory be…..

Fourteenth Station: Jesus is placed in the Tomb

When it was evening, there came a rich man from Arimathea named Joseph, who was himself a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be handed over. Taking the body, Joseph wrapped it [in] clean linen and laid it in his new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed. (Matthew 27: 57-60)

Reflection: To the outside world Jesus and his message was dead.  All his Words and Works had come to mean nothing; tainted by the torture, criticism and humiliation of recent events.  Yet, his body was not just discarded.  There were those who maintained hope; who believed in his works and in his message.  Joseph placed Jesus’ dead body in a new tomb.  He asked for the body, carried it, cleaned it, wrapped it, protected it, honoured it and waited with hope, expectantly.  We must do the same with our Church today.  Many see it and its message as being dead.  During these dark times we must begin the process of carrying the Church with our hands, of cleaning the body of our Church, of wrapping it with our deeds, of protecting it with our love.  And we must honour it.  And we must wait, with hope, expectantly.  

Glory be…..


Amen.


The posts for each of the Seven Last Words are as follows;

• "Father, forgive them for they know not what they do"
• "Today you will be with me in Paradise"
• "Woman, behold you son, son behold your mother"
• "My God, my God, why have you forsaken me?"
• "I Thirst"
• "Father, into your hands I commend my Spirit"
• "It is finished"

Seven Last Words: "Father, Into Your Hands I Commit My Spirit"

(Luke 23: 44-48)

During the seven weeks of Lent we invite you to  come and stand with us at the foot of the Cross as we listen to the 'Seven Last Words' spoken by Jesus.  Each week we will post a reflection which will seek guidance from these words as we, his Church today, like him, experience betrayal, criticism, abandonment and disownment.

In this sixth weekly Lenten Reflection we hear Christ abandon Himself into the Father, offering everything of himself to the one who created him.  This week, we suggest that, after meditating on the words of the reflection, you too abandon yourself into the hands of our Creator-God.  Do this through partaking in the Sacrament of Reconcilation; allow God to welcome you home and redeem you through this wonderful Sacrament.  Is there anything more important to do as we prepare Christ's Passion?.

Reflection:

I am sorry…..
      …for the times I am unable to accept and trust in your forgiveness.
      …for the times I have betrayed, abandoned, denied, or lost faith in the Church.
     …for the times I hold myself captive and am unable to forgive those who have wronged or hurt me.

I am sorry…..
    …for the times I doubt my place in paradise with you.
    …for the times I deceive myself and deny my sin.
    …for the times I refuse to accept fair-judgements put against me.
    …for the times I do not put my ultimate trust in Jesus.

I am sorry…..
      …for the times I refuse to see my neighbour as my sister, my brother, my mother.
      …for the times I shy away from taking responsibility for our Church.
      …for the times I judge or dismiss the love that others have for you.
     …for the times I fail to respond like Mary and to allow the Word to become flesh within me.

I am sorry…..
    …for the times when I doubt your wisdom.
    …for the times when I feel that you have forsaken me.  
    …for the times I have questioned that you know my pain and you journey with me.

I am sorry…..
    …for the times I ask for my cup to be taken from me and demand, “Let my will be done, not Yours”.
    …for the times I covet the cup of my neighbour.
    …for the times I water my spirit and give nothing God-given to my body.

I am sorry…..
    …for the times I refuse to entrust my whole spirit into your hands.
    …for the times I fail to truly see you and allow you to convert my soul.
    …for the times I refuse to ‘beat my breast’ and acknowledge and repent of my sins.

Prayer for the week:

Lord, God, may this deeper sharing in your love through the Sacrament of Reconciliation help us to break out of all that separates us from you and from others.

May it lead us from anger to forgiveness, from despair to joy, from selfishness to serving our brothers and sisters, from fear to trust, from the wilderness to your fountain of eternal love, from resistance to a sincere offering of our spirit.

May we continue to plant seeds of Unity and Reconciliation in Your garden of life. Amen.

Come and Join us....

If you live in Dublin why not come and be present for our 'Seven Last Words' Lenten Reflections?  The above reflection will be part of a 30 minute meditation held at the Our Lady of the Angels Capuchin Church on Church Street each Friday of Lent beginning at 8:00pm.  This week a number of priests will also be available for the Sacramanet of Reconcilation during the meditation.  Music for these reflections will be provided by the CYC chamber choir.  You can read the previous weeks reflections here: week one, week two, week three, week four and week five.

Seven Last Words: "I Thirst"

(John 19:28-29)

During the seven weeks of Lent we invite you to  come and stand with us at the foot of the Cross as we listen to the 'Seven Last Words' spoken by Jesus.  Each week we will post a reflection which will seek guidance from these words as we, his Church today, like him, experience betrayal, criticism, abandonment and disownment.

In this fifth weekly Lenten Reflection we shall listen to Christ's call from the cross which demonstates his willing acceptance of his role in God's plan of Redemption and reflect on how we respond when we encounter this same thirst.

Reflection:

Only some hours before his crucifixion, Jesus, in the garden of Gethsemane, had asked his Father three times to, “take this cup away from me, but let your will be done, not mine”.  In the garden Jesus experienced intense sorrow, terror and anguish; his sweat falling to the ground like drops of blood.  His human nature had made him very afraid and unsure of what God’s will was for him.  Now, scripture is fulfilled, as nailed to the cross, he declares, “I thirst”.

Having asked for the cup to be taken from him only a short time before, Jesus now appears to ask for the cup.  Aware of his role in God’s plan of salvation his fifth words from the cross demonstrate a renewed recognition and trust in God’s will.  Accepting his role he boldly confirms, “I thirst; let me drink from this cup you have offered me; I ask for this cup; I trust in Your plan and I will fulfil Your will for me”.

Each of us here tonight has been offered a cup by God.  Like Jesus, the cup that God asks us to drink, the cup of God’s will that he asks us to trust and fulfil, can make us look at our lives and feel intense sorrow, terror and anguish.  And we, like Jesus in the garden of Gethsemane overwhelmed by these human emotions, can ask for this cup to be taken away.

When life seems unbearable for you, when you fear for the future and you struggle to make sense of God’s will where do you turn? (short pause)

Do you question God’s Will and ask for your cup to be taken from you? (short pause)

Do you wish for the cup of your neighbour? (short pause)

Or do you say, “Let Your will be done, not mine”, notwithstanding the personal pains and persecutions which often must be endured?  (short pause)

Jesus, on the cross, accepted his cup and boldly asked for God’s will to be hastened - let me drink from this cup, “I thirst”, bring it to me now.  We need to be able to discern God’s will for us.  We must open our eyes and our ears to God in order to see and hear the will of God as it unfolds around us and then with courage and conviction, regardless of what situation we find ourselves in, we too can trust in God and declare, “I thirst”; let me drink from this cup; bring it to me now; I am ready to fulfil your will.

Prayer for the week:

Lord Jesus, my soul aches at the mere mention of Your name. My heart leaps for every rumor of Your coming, and each possibility that You will manifest Your presence. I’m not satisfied with mere spiritual dainties. I’m ravenously thirsty for You in Your fullness, desperate to quench my thirst with the wine of Your Spirit.


Come and Join us....

If you live in Dublin why not come and be present for our 'Seven Last Words' Lenten Reflections?  The above reflection will be part of a 30 minute meditation held at the Our Lady of the Angels Capuchin Church on Church Street each Friday of Lent beginning at 8:00pm.  Music for these reflections will be provided by the CYC chamber choir. You can read the other weeks reflections here: week one, week two, week three, week four and week five.